Scrooge Was A Liberal

It’s the Christmas season, so godless liberals are citing the Bible to demand the redistribution of income by government force. Didn’t Jesus say, “Blessed are the Health and Human Services bureaucrats, for theirs is the kingdom of heaven”?

Liberals are always indignantly accusing conservatives of claiming God is on our side. What we actually say is: We’re on God’s side, particularly when liberals are demanding God’s banishment from the public schools, abortion on demand, and taxpayer money being spent on Jesus submerged in a jar of urine and pictures of the Virgin Mary covered with pornographic photos.

But for liberals like Al Franken, it’s beyond dispute that Jesus would support extending federal unemployment insurance.

This has absolutely nothing to do with the Bible, but it does nicely illustrate Shakespeare’s point that the “devil can cite Scripture for his purpose.”

What the Bible says about giving to the poor is: “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” (2 Corinthians (9:7)

Being forced to pay taxes under penalty of prison is not voluntary and rarely done cheerfully. Nor do our taxes go to “the poor.” They mostly go to government employees who make more money than you do.

The reason liberals love the government redistributing money is that it allows them to skip the part of charity that involves peeling the starfish off their wallets and forking over their own money. This, as we know from study after study, they cannot bear to do. (Unless they are guaranteed press conferences where they can brag about their generosity.)

Syracuse University professor Arthur Brooks’ study of charitable giving in America found that conservatives give 30 percent more to charity than liberals do, despite the fact that liberals have higher incomes than conservatives.

In his book “Who Really Cares?” Brooks compared the charitable donations of religious conservatives, secular liberals, secular conservatives and “religious” liberals.
His surprising conclusion was … Al Franken gave the most of all!

Ha ha! Just kidding. Religious conservatives, the largest group at about 20 percent of the population, gave the most to charity — $2,367 per year, compared with $1,347 for the country at large.

Even when it comes to purely secular charities, religious conservatives give more than other Americans, which is surprising because liberals specialize in “charities” that give them a direct benefit, such as the ballet or their children’s elite private schools.
Indeed, religious people, Brooks says, “are more charitable in every measurable nonreligious way.”

Brooks found that conservatives donate more in time, services and even blood than other Americans, noting that if liberals and moderates gave as much blood as conservatives do, the blood supply would increase by about 45 percent.

They ought to set up blood banks at tea parties.

On average, a person who attends religious services and does not believe in the redistribution of income will give away 100 times more — and 50 times more to secular charities — than a person who does not attend religious services and strongly believes in the redistribution of income.

Secular liberals, the second largest group coming in at 10 percent of the population, were the whitest and richest of the four groups. (Some of you may also know them as “insufferable blowhards.”) These “bleeding-heart tightwads,” as New York Times columnist Nicholas Kristof calls them, were the second stingiest, just behind secular conservatives, who are mostly young, poor, cranky white guys.

Despite their wealth and advantages, secular liberals give to charity at a rate of 9 percent less than all Americans and 19 percent less than religious conservatives. They were also “significantly less likely than the population average to return excess change mistakenly given to them by a cashier.” (Count Nancy Pelosi’s change carefully!)

Secular liberals are, however, 90 percent more likely to give sanctimonious Senate speeches demanding the forced redistribution of income. (That’s up 7 percent from last year!)

We’ll review specific liberals next week.

Needless to say, “religious liberals” made up the smallest group at just 6.4 percent of the population (for more on this, see my book, “Godless”).

Interestingly, religious liberals were also “most confused” of all the groups. Composed mostly of blacks and Unitarians, religious liberals made nearly as many charitable donations as religious conservatives, but presumably, the Unitarians brought down their numbers, making them second in charitable giving.

Brooks wrote that he was shocked by his conclusions because he believed liberals “genuinely cared more about others than conservatives did” — probably because liberals are always telling us that.

So he re-ran the numbers and gathered more data, but it kept coming out the same. “In the end,” he says, “I had no option but to change my views.”

Every other study on the subject has produced similar results. Indeed, a Google study of philanthropy found an even greater disparity, with conservatives giving 50 percent more than liberals. The Google study showed that liberals gave more to secular causes overall, but conservatives still gave more as a percentage of their incomes.

The Catalogue for Philanthropy analyzed a decade of state and federal tax returns and found that the red states were far more generous than the blue states, with the highest percentage of tightwads living in the liberal Northeast.

In his book “Intellectuals,” Paul Johnson quotes Pablo Picasso scoffing at the idea that he would give to the needy. “I’m afraid you’ve got it wrong,” Picasso explains, “we are socialists. We don’t pretend to be Christians.”

Merry Christmas to all, skinflint liberals and generous Christians alike!

By:  Ann Coulter is Legal Affairs Correspondent for HUMAN EVENTS and author of “High Crimes and Misdemeanors,” “Slander,” ““How to Talk to a Liberal (If You Must),” “Godless,” “If Democrats Had Any Brains, They’d Be Republicans” and most recently, Guilty: Liberal “Victims” and their Assault on America.

12/22/2010 –  Trackback Link

Related:

Why Unhappy People Become Liberals

About Ask Marion

I am a babyboomer and empty nester who savors every moment of my past and believes that it is the responsibility of each of us in my generation and Americans in general to make sure that America is as good or even a better place for future generations as it was for us. So far... we haven't done very well!! Favorite Quotes: "The first 50 years are to build and acquire; the second 50 are to leave your legacy"; "Do something that scares you every day!"; "The journey in between what you once were and who you are becoming is where the dance of life really takes place". At age 62 I find myself fighting inoperable uterine Cancer and thanks to the man upstairs and the prayers from so many people including many of my readers from AskMarion and JustOneMorePet... I'm beating it. After losing our business because of the economy and factors related to the re-election of President Obama in 2012 followed by 16-mos of job hunting, my architect-trained husband is working as a trucker and has only been home approximately 5-days a month since I was diagnosed, which has made everything more difficult and often lonely... plus funds are tight. Our family medical deductible is 12K per year for two of us; thank you ObamaCare. But thanks to donations from so many of you, we are making ends meet as I go through treatment while taking care of my father-in-law who is suffering from late stage Alzheimer's and my mother-in-law who suffers from RA and onset dementia as well as hearing loss, for which there are no caretaker funds, as I continue the fight here online to inform and help restore our amazing country. And finally I need to thank a core group of family, friends, and readers... all at a distance, who check in with me regularly. Plus, I must thank my furkids who have not left my side through this fight. You can see them at JustOneMorePet.
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2 Responses to Scrooge Was A Liberal

  1. Ben says:

    I find your quotation of 2 Corinthians (9:7) to be very interesting. It seems like that passage is talking more about the psychological state, the kind of character, that should exist in a Christian person, and is not a prescription for the goals of the society at large.

    For support, we need only to go to 2 Corinthians (8:12): “For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.” This passage is also talking about the individual deciding what to give, but frames it in a context of the character of the giver: because one is willing to give, the gift is adequate no matter the amount.

    It is in this spirit that I think we need to interpret 2 Corinthians (9:7). These passages are not talking about overarching rules governing how society should behave towards charitable giving as a whole, but as how the individual should approach charity itself: in a generous spirit, to be grateful for the opportunity to give. For if the willingness to give is there, if you give what you have decided in your generous heart is a good amount to give, then the amounts are themselves just.

    Note that this is entirely about the psychological states and the character of the giver themselves, not about the place charitable giving has in society at large. For that, we have 2 Corinthians (8:13-15): “Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: ‘The one who gathered much did not have too much, and the one who gathered little did not have too little.’ ”

    It’s pretty clear this passage is saying that the goal of charitable giving in society at large is to move towards equality, to shoulder the burdens of each other, to make sure that everyone has what they need. If you disagree about this interpretation, please discuss why, since it seems very clear.

    When all these passages are considered together, the overall meaning seems clear as well: the goal of charitable giving in society at large is to generate equality and to ensure that everyone has what they need. However, this goal cannot be met if people donate with a begrudging spirit, because that poisons the giver. So, the responsibility for the individual is to cultivate a generous spirit within himself. Only then can the goal of equality be met.

    It seems clear that if one has a generous spirit in the sense of 2 Corinthians (9:7), one should be glad about paying taxes that are used to further the goal of equality. You are right that lots of taxes do not go toward helping people, but that means that a much greater proportion of tax revenue should go toward helping the poor. Are you in favor of this?

    I would be interested in hearing your thoughts on this matter.

  2. Pingback: Loathsome Liberals | askmarion

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